![]() This problem is directly tied to the ubiquity of adult pornography, which has become the most popular and profitable online business by far. Transgenderism has gone from being a rare occurrence to a popular lifestyle choice with thousands of clinics willing to perform surgery and offer hormone treatments to confused minors and adults.Ĭhild pornography is rampant and reinforced through sexual education programs and various media outlets. Ruse begins by inviting his readers to “descend into the abyss.” Having many years of experience of being a cultural warrior, he compares himself to the battle-hardened replicant Roy Batty, who grimly declares, “I’ve seen things you people wouldn’t believe.” In particular, he goes into detail about the horrors of transgenderism, child pornography, adult pornography, abortion, and sexual predators in the church.īesides the grisly details, which Ruse doesn’t shy from sharing, what is disturbing is the sheer extent of these problems. All throughout, he keeps his points concise and supports them with current examples. Finally, he makes a call to action to combat these problems. Second, he discusses the causes for these problems and offers context. Hoping to reach a general audience, Ruse keeps his argument simple and clear: First, he reviews the many problems plaguing the developed world. I would think a great liberal initiative, one that would be applauded at least by some conservatives, would be to create new institutions, better than the ghastly places from mid-century, where these hopeless cases could be committed, yes committed, and find real help and maybe a little love.Peter Haughton Political Prisoner Adelaide South Australia Click HERE for TRUE story PLZ SHARE Putting aside the danger these people sometimes present, it does seem profoundly heartless to leave them on the streets to fend for themselves. No attention was paid, no attention was invited, to the mental health of those who lounge, sleep, urinate, defecate, scream, or beg for food on the nation’s sidewalks, stab the occasional passerby, or push bystanders onto subway tracks. It also afforded a political opportunity: The existence of homeless peopleordinary folks just a paycheck away from disasterwas conveniently blamed on the domestic policies of the Reagan (or any subsequent Republican) administration. But the sudden emergence of mass populations of “homeless” people in cities during the 1970s and ’80s seems to have caught Americans off guard. ![]() Since the passage of the Community Mental Health Act (1963) during the Kennedy administration, which mandated the closing of state mental institutions in favor of “community health centers” and outpatient care, and the massive and progressive “deinstitutionalization” of the mentally ill during the 1960s and ’70s, the residents of those old state hospitals have been transferred, almost totally, from the wards to the streets, and with predictable results.įew “community health centers” were ever built, of course, and psychotics off their meds aren’t good outpatients. Phillip Terzian at the Weekly Standard reminds us that the emptying out of mental institutions starting in the 1960’s has wreaked havoc on our streets and has likely played a role in some of the mass killings since that time.Īnd yet, in the midst of our national hand wringing, one pertinent fact is persistently unmentioned. She says the mental health services were reserved for dangerously ill, involved brief, groggy hospital stays followed up with a handshake, a script for enough pills to stun a moose and all the best wishes, see you soon! Melinda Henneberger captures this phenomenon well in todays Washington Post about her time covering mental health issues in Texas. ![]() ![]() I lived in New York City for twenty years and probably the last thing that got you admitted to Bellevue was being dazed and drugged. Any New Yorker can tell you the story of the crazy man they’ve seen every day for years on their block or on their way to work, the man babbling and sometimes frightening who nonetheless is always there, though perhaps with terribly brief institutional stays. When Joan Vollmer arrived from Texas by train, her dazed and drugged condition got her promptly admitted to Bellevue. When the crop was harvested, the group decamped for New York City, the men driving and Joan taking the train. Present at the ranch was Burroughs’ wife Joan Vollmer. Burroughs was growing pot that he intended to sell in New York City. The book tells one story of Cassady and Ginsberg visiting writer William Burroughs at his ramshackle ranch in Texas. Not long after the shooting in Newtown, I happened to be reading a biography of Neal Cassady, who was muse to both Jack Kerouac in On the Road and Visions of Cody and several poems by Allen Ginsberg. ![]()
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